Birth of Hatshepsut
Prof's Notes: Hatshepsut co-ruled Egypt with her nephew/step-son Thutmose III from 1473-1458 BCE. During her reign, she sponsored trade endeavors (such as the expedition to Punt) and oversaw the construction of numerous monuments and temples - most notably the temple at Deir el-Bahari, where the "Birth of Hatshepsut" was recorded on the walls of Hatshepsut's mortuary temple.
The story of Hatshepsut's birth is a complicated text for a number of reasons. First, Egyptian hieroglyphs don't translate precisely into English. This means that the text's translators have chosen to fill in the gaps in the story based on their knowledge of ancient Egyptian beliefs and narrative structures. (That's what you're seeing in the bold-faced type.)
Second, we don't know who wrote this story. It might have been Hatshepsut herself. We shouldn't rule out the possibility that she really believed this story was revealed to her by the gods in a dream or vision. It's also possible her priests or advisors composed the story.
The difficulty of translating the text and lack of clear authorship make it difficult to determine what the exact purpose of the story was. Was this a pious, devout story to honor the gods? Or was Hatshepsut trying to justify her right to rule?
As you read and attempt to discern the purpose of the text, keep in mind the context of Hatshepsut's reign that we discussed in class. You'll want to consider the Egyptian's expectations of their rulers, Hatshepsut's co-rulership with Thutmose III, and her experience as a religious leader during her tenure as God's Wife of Amun.
[Translated from Emma Brunner-Traut, AltEgyptische Marchen, 5th ed. (Dusseldorf und Ksln, 1979), pp. 76-87.]
Amun1 summoned the Great Ennead in heaven to him and proclaimed to them his decision to procreate for the land of Egypt a new king, and he promised to the gods all good through it. As successor, Hatshepsut was chosen the unique woman; the royal office for her was claimed.2
"She builds your chapels," said Amun to the Ennead.3 "She consecrates your temples . . . she makes you rich offerings . . . the dew of heaven shall fall in her time . . . and the Nile shall be high in her time. Surround her with your protection, with life, happiness unto eternity."
The Ennead answered, "We have come herewith. We surround her with our protection, with life and happiness . . . " Amun charged Thoth, the god of wisdom and messenger,4 to seek Queen Iahmes, the wife of the reigning king, whom he selected as the future mother of the successor, and Thoth answered him as follows: "This young woman is a princess. She is called Iahmes. She is more beautiful than all the women in the whole land. She is the wife of the king, the king of Upper and Lower Egypt, Tuthmosis I, and his majesty is still a youth. Go therefore to her . . ." Then Thoth led Amun to Queen Iahmes.
There came the ruling god, Amun, Lord of the throne of the Two Lands, after he had assumed the form of the majesty of her husband, the king of Upper and Lower Egypt, Tuthmosis I. He found her as she rested in the innermost (area) of her palace. Then she awoke because of the scent of the god, and she smiled at his majesty. At the same time, he went there to her and was full of desire for her. He gave her his heart and allowed her to recognize him in his divine form, after which he approached her. She rejoiced to show her beauty, and his love went over into her body. The palace was flooded with the fragrance of the god. All his scent was the fragrance from Punt.5
The royal wife and king's mother Iahmes spoke to the majesty of the splendid god Amun, to the lord of the throne of the Two Lands, "My lord, how great is your glory. How splendid it is to see your face. You have enclosed my majesty with your glance. Your fragrance is in all my parts." [Thus she spoke,] after the majesty of this god had done with her all which he wished.6
Then Amun, the lord of the throne of the Two Lands spoke to her, "Hatshepsut is thus the name of this your daughter whom I have laid in your body, according to the speech of your mouth. She will exercise the splendid kingship in the whole land. My glory will belong to her, my authority will belong to her, and my crown will belong to her. She will rule the Two Lands (Egypt) . . . I will surround her every day with my protection in common with the god of the respective day."7
After Amun attended the queen, determined the name of the child, and promised her the lordship over Egypt, he spoke with the creator god Khnum who would form the child on the potter's wheel from mud. Thereby he commissioned him to create for the child a ka.8 And Khnum answered him :
"I form this your daughter prepared for life, prosperity, and health, for food, nourishment, for respect, popularity, and all good. I distinguish her form from the gods in her great dignity of king of Upper and Lower Egypt."
Then according to the divine instruction, Khnum created the royal child Hatshepsut and her ka on the potter's wheel, and the goddess of birth, the frog-headed Heket,9 proffered life to her. Khnum spoke in addition, "I form you with this divine body . . . I have come to you to form you completely as all gods (Kings), give to you all life and prosperity, give to you enduring and joy . . . and give to you all health, deliver to you all flat lands and all mountain lands as well as all subjects, give to you every food and nourishment and cause that you appear on the throne of Horus like (the sun god) Re (himself). I cause that you stand as the head of all the living when you appear as king of Upper and Lower Egypt. Thus as your father Amun-Re who loves you has commanded it."
Khnum's divine companion Heket concluded with speeches of blessing and gave the child with her word, life, enduring, and happiness in all eternity.
The divine messenger Thoth, dispatched by Amun, proclaimed to the royal mother Iahmes the office and title which heaven had conferred on her. He called her "the daughter of Geb, heir of Osiris, princess of Egypt, and mother of the king of Egypt. Amun the lord of the throne of the Two Lands10 is content with your great dignity of Princess who is great of favor, cheerfulness, charm, loveliness, and popularity," and his message to the great royal wife Iahmes concluded with the wish that she live, endure, be happy and everlastingly joyful in heart.
Khnum, the creator god, and his divine companion Heket conducted the pregnant queen to the birth and the birth place and there pronounced their blessings. Khnum spoke to her, "I surround your daughter with my protection. You are great, but the one who opens your womb will be greater than all kings till now . . . " Thus spoke Khnum, the potter . . . and Heket, the deliverer.
The queen who accordingly immediately became pregnant11 and now suffers the birth pains was delivered in the presence of the god Amun and goddess of the birth place Mesekhnet with the assistance of many spirits and divine nurses.
After a long speech by Amun, Mesekhnet executed her blessing on the child.
- The bold-faced type represents a narrative interpretation of the hieroglypic reliefs in Hatshepsut's mortuary temple. ↩
- Amun, by the reign of Hatshepsut, was considered a high god as well as a creative force in many Egyptian myths. ↩
- Ennead: A Greek word for an Egyptian concept; sort of council of the gods. More info here. ↩
- The Egyptians have a dizzying number of deities, each with specific purposes. Keep an eye on how many deities and which deities are involved in this story. ↩
- Punt was a quasi-mythic land to the Egyptians, rich in spices, animals, and natural resources. According to Hatshepsut's temple, she sponsored an expedition to Punt. Historians just aren't certain where it is (maybe what is now Ethiopia). ↩
- The Egyptians', like every culture, had specific ideas about sex and sexuality. How might some of those attitudes be in evidence here? ↩
- Why might these statements be important, especially coming from Amun. ↩
- Note the ka here... ↩
- Heket - goddess of birth; same root as heka: life-force, vitality, 'magic.' ↩
- The Two Lands = Upper and Lower Egypt ↩
- Okay, so the timeline feels a little wonky in this story. Amun and Iahmes are together in the birth chamber, Khnum and Heket are involved in the creation of the ka, there's lots of talk of who this child will be... But Iahmes isn't pregnant/giving birth until the very end of the story? Hmm. What might that suggest about Egyptian concepts of conception, creation, birth, time, life...? ↩